Rabbi Jonathon Sacks: What is special about Israel?

What then is special about Israel? In The Kuzari, Judah Halevi says that different environments have different ecologies. Just as there are some countries, climates and soils particularly suited to growing vines, so there is a country, Israel, particularly suited to growing prophets – indeed a whole Divinely-inspired people. “No other place shares the distinction of the Divine influence, just as no other mountain produces such good wine” (Kuzari, II: 9-12).

Nachmanides gives a different explanation. G-d, he says, “created everything and placed the power of the lower creatures in the higher beings, giving over each and every nation ‘in their lands after their nations’ some known star or constellation . . . But the land of Israel, in the middle of the inhabited earth, is the inheritance of G-d . . . He has set us apart from all the nations over whom He has appointed princes and other celestial powers, by giving us the land [of Israel] so that He, blessed be He, will be our G-d and we will be dedicated to His name.” (Commentary to Lev. 18: 25). Though every land and nation is under the overarching sovereignty of G-d, only Israel is directly so. Others are ruled by intermediaries, earthly and heavenly. Their fate is governed by other factors. Only in the land and people of Israel do we find a nation’s fortunes and misfortunes directly attributable to their relationship with G-d.

Judah Halevi and Nachmanides both expound what we might call mystical geography. The difference between them is that Judah Halevi looks to earth, Nachmanides to heaven. For Judah Halevi what is special about the land of Israel is its soil, landscape and climate. For Nachmanides, it is its direct governance by G-d. For both of them, religious experience is possible outside Israel, but it is a pale shadow of what it is in the land.

(Source: Covenant and Conversation)